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Scientific racism : ウィキペディア英語版
Scientific racism

Scientific racism is the use of pseudo-scientific techniques and hypotheses to support or justify the belief in racism, racial inferiority, or racial superiority, or alternatively the practice of classifying individuals of different phenotypes into discrete races.〔"Ostensibly scientific": cf. Adam Kuper, Jessica Kuper (eds.), ''The Social Science Encyclopedia'' (1996), "Racism", p. 716: "This (HREF="http://www.kotoba.ne.jp/word/11/sc." TITLE="sc.">sc. scientific'' ) racism entailed the use of 'scientific techniques', to sanction the belief in European and American racial Superiority"; ''Routledge Encyclopedia of Philosophy: Questions to Sociobiology'' (1998), "Race, theories of", p. 18: "Its exponents (of scientific racism'' ) tended to equate race with species and claimed that it constituted a scientific explanation of human history"; Terry Jay Ellingson, ''The myth of the noble savage'' (2001), 147ff. "In scientific racism, the racism was never very scientific; nor, it could at least be argued, was whatever met the qualifications of actual science ever very racist" (p. 151); Paul A. Erickson,Liam D. Murphy, ''A History of Anthropological Theory'' (2008), p. 152: "Scientific racism: Improper or incorrect science that actively or passively supports racism".〕
As a category of theory, scientific racism employs anthropology (notably physical anthropology), anthropometry, craniometry, and other disciplines, in proposing anthropologic typologies supporting the classification of human populations into physically discrete human races, that might be asserted to be superior or inferior. Scientific racism was common during the New Imperialism period (c. 1880s – 1914) where it was used in justifying White European imperialism, and it culminated in the period from 1920 to the end of World War II. Since the later 20th century, scientific racism has been criticized as obsolete and has historically been used to support or validate racist world-views, based upon belief in the existence and significance of racial categories and a hierarchy of superior and inferior races.〔Cf. Patricia Hill Collins, ''Black feminist thought: knowledge, consciousness, and the politics of empowerment'' (2nd ed., 2000), Glossary, p. 300: "Scientific racism was designed to prove the inferiority of people of color"; Simon During, ''Cultural studies: a critical introduction'' (2005), p. 163: "It (scientific racism'' ) became such a powerful idea because ... it helped legitimate the domination of the globe by whites"; David Brown and Clive Webb, ''Race in the American South: From Slavery to Civil Rights'' (2007), p. 75: "...the idea of a hierarchy of races was driven by an influential, secular, scientific discourse in the second half of the eighteenth century and was rapidly disseminated during the nineteenth century".〕
After the end of the Second World War (1939–45) and the occurrence of the Holocaust, scientific racism in theory and action was formally denounced, especially in UNESCO's antiracist statement "The Race Question" (1950): "The biological fact of race and the myth of 'race' should be distinguished. For all practical social purposes 'race' is not so much a biological phenomenon as a social myth. The myth of 'race' has created an enormous amount of human and social damage. In recent years, it has taken a heavy toll in human lives, and caused untold suffering."〔UNESCO, (The Race Question ), p. 8〕 Today, perceived scientific racism is sometimes labeled as a pseudoscience.
The term "scientific racism" is pejorative as applied to modern theories, as in ''The Bell Curve'' (1994), which investigated racial differences in IQ, concluding that genetics explained at least part of the IQ differences between races. Critics argue that such works are motivated by racist presumptions unsupported by available evidence. Publications such as the ''Mankind Quarterly'', founded as an explicitly "race-conscious" publication, have been accused of scientific racism for publishing articles on controversial interpretations of human evolution, intelligence, ethnography, language, mythology, archaeology, and race subjects. The pejorative label, "scientific racism", criticizes studies claiming to establish a connection between, for example, race and intelligence, and argues that this promotes the idea of "superior" and "inferior" human races.
==Antecedents==


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